English Translation of Al-Quran
[33].Surah Al-Ahzab [The Confederates]
Ayat 9. O you who believe! Remember Allah’s Favor to you, when there came against you hosts, and Allah sent against them a wind and forces that you saw not [i.e. troops of angels during the battle of Al-Ahzab (the Confederates)]. And Allah is Ever All Seer of what you do. Tafseer of Surah Al Ahzab (The Confederates) Ayat 09. O ye who believe! Remember the Grace of Allah, (bestowed) on you, when there came down on you hosts (to overwhelm you): But We sent against them a hurricane and forces that ye saw not: but Allah sees (clearly) all that ye do. In this verse is summed up the beginning and the end of the fateful struggle of the Siege of Madinah in A.H. 5. The composition of the unhallowed Confederacy that came to destroy Islam is referred to in the Introduction. They came with a force of ten to twelve thousand fighting men, an unprecedented army for that time and country. The battle is known as the Battle of the Trench. After a close investment of two to four weeks, during which the enemies were disheartened by their ill success, there was a piercing blast of the cold east wind. It was a severe winter, and February can be a very cold Mondi in Madinah, which is about 3,000 feet above the sea level. The enemy’s tents were torn up, their fires were extinguished, the sand and rain beat in their faces, and they were terrified by the portents against them. They had already well nigh fallen out amongst themselves, and beating a hasty retreat, they melted away. The Madinah fighting strength was no more than 3,000, and the Jewish tribe of the Banu Qurayzah who were in their midst was a source of weakness as they were treacherously intriguing with the enemy. And further there were the Hypocrites: see n. 3666 above. But there were hidden forces that helped the Muslims. Besides the forces of nature there were moral forces-mutual distrust and bickering in the enemy camp, and on the other side, perfect discipline among the real Muslims, and the superb leadership of the Prophet. Allah sees everything. Therefore we may conclude that the discipline and moral fervor of the Muslims, as well as the enemy’s insincerities, intrigues, and reliance on brute force, were all contributory causes to his repulse, under Allah’s dispensation. There were many hidden causes which neither party saw clearly.
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