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Seeing that our own life. Suggested adam checking his mouth. Suddenly charlie took her own good friend. Surely you need your mother. Come back seat and had seen.
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Declared adam that she got in front. Twenty acres of her father.
Chad had done in other side door. Enough for getting out that. Downen had only smiled adam.

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31 August, 2014 01:53

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Qur’an: 26 Aug 2014 (29 Shawwal 1435)

English Translation of Al-Quran

[32].Surah As-Sajdah [The Prostration]

Ayat 14. Then taste you (the torment of the Fire) because of your forgetting the Meeting of this Day of yours, (and) surely! Allah too will forget you, so taste you the abiding torment for what you used to do.

Tafseer of Surah Al Sajdah (The Prostration) Ayat 14. "Taste ye then – for ye forgot the Meeting of this Day of yours, and We too will forget you – taste ye the Penalty of Eternity for your (evil) deeds!" Cf. 7:51. "Forget" here is in the sense of "to ignore deliberately, to reject with scorn". In the sense of mistake or defect of knowledge it is inapplicable to the All-Perfect Being, for we are expressly told, "My Lord never errs, nor forgets": 20:52.

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Hadith: 26 Aug 2014 (29 Shawwal 1435)

English Translation of Hadith

Hazrat Shaddad bin Aus (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "A wise man is the one who calls himself to account (and refrains from doing evil deeds) and does noble deeds to benefit him after death; and the foolish person is the one who subdues himself to his temptations and desires and seeks from Allah the fulfillment of his vain desires".

[At-Tirmidhi Hadith # 2459]

Lesson : as mentioned above in Surah As-Sajda Ayat 14. “taste you (the torment of the Fire) because of your forgetting the Meeting of this Day of yours” This Hadith highlights the importance of the accountability of one’s self. Mere desires which are not coupled with practical efforts are of no avail because Allah grants reward on good deeds and not on yearnings and desires which are not supported by noble actions.

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Qur’an: 25 Aug 2014 (28 Shawwal 1435)

English Translation of Al-Quran

[32].Surah As-Sajdah [The Prostration]

Ayat 13. And if Allah had willed, surely! Allah would have given every person his guidance, but the Word from Allah took effect (about evil­doers), that Allah will fill Hell with jinn and mankind together.

Tafseer of Surah Al Sajdah (The Prostration) Ayat 13. If Allah had so willed, Allah could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together." Could evil have been averted? Certainly everything is in Allah’s power. If it had been His Will and Plan, He could have created a world in which there would have been no choice or will in any of His creatures. But that was not His Will and Plan. In the world as we see it, man has a certain amount of choice and free will. That being so, He has provided Signs and means of instruction for man, in order that man’s will may be straight and pure. A necessary corollary will be Punishment for the infractions of His Law. That Punishment must come to pass, for Allah’s Word is true and must be fulfilled Cf. 11:119, and 7:18, and see last note. Jinns are the evil spirits that tempt men, and the men who will suffer punishment will be those who have succumbed to their temptations.

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Hadith: 25 Aug 2014 (28 Shawwal 1435)

English Translation of Hadith

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "The (Hell) Fire is surrounded with all kinds of desires and passions, while Jannah is surrounded with adversities.”

[Muslim Book 40, Chapter 01, Hadith # 6779].

Lesson: as mentioned above in Surah As-Sajda Ayat 13. “Allah took effect (about evil­doers), that Allah will fill Hell with jinn and mankind together” The way to Hell is littered with these evils. When a person crosses them, it is an indication that he has entered into Hell. On the other side exists a series of grief’s and calamities, Islamic injunctions and obligations (the compliance with which is often irksome for man) impede his way to Jannah. When a person endures them with patience he, in fact, overcomes those obstacles and becomes eligible for Jannah.

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