Qur’an: 31 March 2014 (29 Jamadi Al`Awwal 1435)

English Translation of Al-Quran

[28].Surah Al-Qasas [The Narration]

Ayat 81. So Allah caused the earth to swallow him and his dwelling place. Then he had no group or party to help him against Allah, nor was he one of those who could save themselves.

Ayat 82. And those who had desired (for a position like) his position the day before, began to say: "Know you not that it is Allah Who enlarges the provision or restricts it to whomsoever He pleases of His slaves. Had it not been that Allah was Gracious to us, He could have caused the earth to swallow us up (also)! Know you not that the disbelievers will never be successful.

Tafseer of Surah Al-Qasas (The Narration) Ayat 81 & 28. Then Allah caused the earth to swallow up him and his house; and he had not (the least little) party to help him against Allah, nor could he defend himself. Besides the obvious moral in the literal interpretation of the story, that material wealth is fleeting and may be a temptation and a cause of fall, there are some metaphorical implications that occur to me. (1) Qaroon was with Israel in the wilderness, even his material wealth was of no use to him there; he had the mere empty keys; material wealth has no value in itself, but only a relative and local value. (2) In body he was with Israel in the wilderness, but his heart was in Egypt with its fertility and its slavery. Such is the case of many hypocrites, who like to be seen in righteous company but whose thoughts, longings, and doings are inconsistent with such company. (3) There is no good in this life but comes from Allah. To think otherwise is to set up a false god besides Allah. Our own merits are so small that they should never be the object of our idolatry. (4) If Qaroon on account of his wealth was setting himself up in rivalry with Moses and Aaron, he was blind to the fact that spiritual knowledge is far above any little cleverness in worldly affairs. Mob-leaders have no position before spiritual guides. 82. And those who had envied his position the day before began to say on the morrow: "Ah! It is indeed Allah Who enlarges the provision or restricts it, to any of His servants He pleases! had it not been that Allah was gracious to us, He could have caused the earth to swallow us up! Ah! those who reject Allah will assuredly never prosper." Provision or Sustenance, both literally and figuratively: wealth and material things in life as well as the things that sustain our higher and spiritual faculties. The rabble, that admired Qaroon’s wealth when he was in worldly prosperity, now sees the other side of the question and understands that there are other gifts more precious and desirable, and that these may actually be withheld from men who enjoy wealth and worldly prosperity. In fact it is false prosperity or no prosperity in the real sense of the word, which is without spiritual well-being.

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